The Appearance

What is very clear and very obvious to most human beings is that the present day state of our world is not beneficial to the continuation of the human species. What may not be quite so obvious is that what is happening in our world is an outer reflection, for want of a better way of putting it, of what is taking place within consciousness.

Consciousness is impersonal but at the same time it functions in such a way that the human organism, which is an apparatus of consciousness, enables it to grow into a deeper intuitive understanding of itself, in the process of this taking place the gestalt of consciousness itself changes, the human experience as a result gains a deeper understanding of itself.

What is required now at this point in time is a breakdown of what has up until now been somewhat functional in the development of humanity, the ego concept, and in fact this is what is taking place.

This concept, which consciousness itself has up until now held true of itself, except for the occasional few, is the idea that there exists within each human form a separate being who has volition of its own to function against all action that is taking place throughout existence. This one concept has led to the idea of separation and the suffering of consciousness itself as apparent separate beings, humanity. There is in truth no volitional ability at all as all action that takes place through the human form is being done by the WHOLE and not an apparent part.

The letting go of this concept, which can only be done by consciousness itself, requires the letting go of all that is believed to be true of humanity, all that consciousness itself, up until very recently, has believed about itself.

The breaking down of this ego concept involves the facing of the structure of the concept of separation at the level of feeling, the level of perception, and this involves the arising of fear and the remaining present to it without developing strategies to avoid the fear. It is these strategies that have created the present day situation, all based upon the concept of separation.

The greatest fear that we know as apparent separate beings is the fear of death, all other fears are based upon this one. Each time one is able to stay present to fear at the feeling level without analysis by the intellect that fear dissolves leaving nothing in its place. The very last fear that consciousness will be present to, which is the fear of the death of oneself as a separate being, leaves nothing at all, emptiness. This emptiness is then seen to be the Truth of oneself and all apparent others.

What we are seeing happening in consciousness as present day events is the breakdown of this ego concept. As it struggles in its death throes it clutches desperately to control and delay its impending death, this is reflected outwardly upon the screen of consciousness as the control that governments and those above them are trying to enforce and it is clear that it is getting desperate.

Each of us believes that we are a separate being amongst other separate beings and this is not the Truth. We are not a we but an apparent we, a manifestation of the One consciousness. This includes all those apparently separate others who appear as the negative players within the game of consciousness, we are all One. When this fact is seen it is also seen that all the events that are taking place are one's own and unless this is seen the belief that it is not so reinforces the separative actions that arise in consciousness.

The answer to all that is happening as the unfolding events of the world is to awaken to the realisation of what one is and in this realisation the world will change as a consequence. Where separation is no longer seen the actions of consciousness will no longer be separative actions but inclusive actions, benefiting all mankind.

This is happening, no one is doing it for there is no one, there is only consciousness itself unfolding and giving rise to actions that appear as the play of existence.

Awakening is already happening, for some the facing of these fears has begun and for others the outer changes will leave no choice put for them to be faced, the result will be mass awakening.

Love is the answer, Love for those who appear to be negative in their role in the play as well as Love for those who appear as the positive aspect of what is essentially ONE unbroken consciousness unfolding.

In the Light of this Love all are seen to be Oneself awakening.

Avasa

 

Synthesis

Behind every eye receiving the images received by the eye is the one that lives as and through all form.
What is generally believed is that there is an individual somebody or something behind the senses of what appear to be many separate forms, it is this belief that creates the sense of separation which is the cause of suffering in the human experience.

This belief, which is no more than an assumption, is brought about and has its continuation because the assumed separate one is not looked for. When the word ME or I is used it is assumed that the word is relating to the body or something within it and as this is not actually the case the illusion of many separate me-s is created.

The one that assumes that the word me or I is referring to an inner subjective object within the form is itself actually formless. By accepting itself as an objective figure it ceases to be able to
recognise itself as no-thing, non-objective, in the misconception that it is some-thing. It is this identification with oneself as being something when the truth of oneself is that one is no-thing that causes the confusion that gives rise to suffering. This is the illusion which the Indian tradition has named Maya.

The Source of what appears to be many separate objects is this
no-thingness. It is this One that is experiencing it's own no-thingness as the experience of the universe. As long as this identification with the form that appears, which is no other than it's own action manifesting, continues then so does the
illusion that one is a separate being amongst other separate beings and it is this sense of otherness that creates fear which then does not allow the seeing of Oneness, that all is One, that all is essentially Love and that one is equal to this.

The only One that experiences Life as and in the human form, or any other form for that matter, is the Source itself. You and I are this source, we are the same One. Not recognising this fact this one as an
apparent you and I lives the illusion of separation. What is
experiencing itself in your form is the one that is also experiencing
itself in all other forms, no where in all that appears is there
actually separation except as a an idea that leads to the belief that
it is so.
When one recognises ones self to be nothing at all then this
realisation of Oneness spontaneously appears. This nothingness, being
prior to the somethingness that creates the sense of time and space,
is immediately recognised to be the ever-present eternal One itself
and the only One that actually is.
This one that we all are, and that all is, is in itself still,
unmoving and silent yet paradoxically it creates all action that
appears as the objective experience of the world and the universe.
From this place of stillness, which is not locatable in time and
space, this one is witness to its own show. A one-man band as it were.
Literally speaking all that you are presently experiencing as yourself
and your world is a manifestation of your own Being for you are the
Source. As the no-thingness you give rise to the some-thingness that
appears as manifest existence which is an activity of the stillness of
your Being.
Bodhi Avasa

The Appearance

What is very clear and very obvious to most human beings is that the present day state of our world is not beneficial to the continuation of the human species. What may not be quite so obvious is that what is happening in our world is an outer reflection, for want of a better way of putting it, of what is taking place within consciousness.

Consciousness is impersonal but at the same time it functions in such a way that the human organism, which is an apparatus of consciousness, enables it to grow into a deeper intuitive understanding of itself, in the process of this taking place the gestalt of consciousness itself changes, the human experience as a result gains a deeper understanding of itself.

What is required now at this point in time is a breakdown of what has up until now been somewhat functional in the development of humanity, the ego concept, and in fact this is what is taking place.

This concept, which consciousness itself has up until now held true of itself, except for the occasional few, is the idea that there exists within each human form a separate being who has volition of its own to function against all action that is taking place throughout existence. This one concept has led to the idea of separation and the suffering of consciousness itself as apparent separate beings, humanity. There is in truth no volitional ability at all as all action that takes place through the human form is being done by the WHOLE and not an apparent part.

The letting go of this concept, which can only be done by consciousness itself, requires the letting go of all that is believed to be true of humanity, all that consciousness itself, up until very recently, has believed about itself.

The breaking down of this ego concept involves the facing of the structure of the concept of separation at the level of feeling, the level of perception, and this involves the arising of fear and the remaining present to it without developing strategies to avoid the fear. It is these strategies that have created the present day situation, all based upon the concept of separation.

The greatest fear that we know as apparent separate beings is the fear of death, all other fears are based upon this one. Each time one is able to stay present to fear at the feeling level without analysis by the intellect that fear dissolves leaving nothing in its place. The very last fear that consciousness will be present to, which is the fear of the death of oneself as a separate being, leaves nothing at all, emptiness. This emptiness is then seen to be the Truth of oneself and all apparent others.

What we are seeing happening in consciousness as present day events is the breakdown of this ego concept. As it struggles in its death throes it clutches desperately to control and delay its impending death, this is reflected outwardly upon the screen of consciousness as the control that governments and those above them are trying to enforce and it is clear that it is getting desperate.

Each of us believes that we are a separate being amongst other separate beings and this is not the Truth. We are not a we but an apparent we, a manifestation of the One consciousness. This includes all those apparently separate others who appear as the negative players within the game of consciousness, we are all One. When this fact is seen it is also seen that all the events that are taking place are one's own and unless this is seen the belief that it is not so reinforces the separative actions that arise in consciousness.

The answer to all that is happening as the unfolding events of the world is to awaken to the realisation of what one is and in this realisation the world will change as a consequence. Where separation is no longer seen the actions of consciousness will no longer be separative actions but inclusive actions, benefiting all mankind.

This is happening, no one is doing it for there is no one, there is only consciousness itself unfolding and giving rise to actions that appear as the play of existence.

Awakening is already happening, for some the facing of these fears has begun and for others the outer changes will leave no choice put for them to be faced, the result will be mass awakening.

Love is the answer, Love for those who appear to be negative in their role in the play as well as Love for those who appear as the positive aspect of what is essentially ONE unbroken consciousness unfolding.

In the Light of this Love all are seen to be Oneself awakening.

Avasa

Synthesis

Behind every eye receiving the images received by the eye is the one
that lives as and through all form.
What is generally believed is that there is an individual somebody or something behind the senses of what appear to be many separate forms, it is this belief that creates the sense of separation which is the
cause of suffering in the human experience.
This belief, which is no more than an assumption, is brought about and has its continuation because the assumed separate one is not looked for. When the word ME or I is used it is assumed that the word is relating to the body or something within it and as this is not
actually the case the illusion of many separate me-s is created.
The one that assumes that the word me or I is referring to an inner
subjective object within the form is itself actually formless. By
accepting itself as an objective figure it ceases to be able to
recognise itself as no-thing, non-objective, in the misconception that
it is some-thing. It is this identification with oneself as being
something when the truth of oneself is that one is no-thing that
causes the confusion that gives rise to suffering. This is the
illusion which the Indian tradition has named Maya.
The Source of what appears to be many separate objects is this
no-thingness. It is this One that is experiencing it's own
no-thingness as the experience of the universe.
As long as this identification with the form that appears, which is no
other than it's own action manifesting, continues then so does the
illusion that one is a separate being amongst other separate beings
and it is this sense of otherness that creates fear which then does
not allow the seeing of Oneness, that all is One, that all is
essentially Love and that one is equal to this.
The only One that experiences Life as and in the human form, or any
other form for that matter, is the Source itself. You and I are this
source, we are the same One. Not recognising this fact this one as an
apparent you and I lives the illusion of separation. What is
experiencing itself in your form is the one that is also experiencing
itself in all other forms, no where in all that appears is there
actually separation except as a an idea that leads to the belief that
it is so.
When one recognises ones self to be nothing at all then this
realisation of Oneness spontaneously appears. This nothingness, being
prior to the somethingness that creates the sense of time and space,
is immediately recognised to be the ever-present eternal One itself and the only One that actually is.
This one that we all are, and that all is, is in itself still,
unmoving and silent yet paradoxically it creates all action that
appears as the objective experience of the world and the universe.
From this place of stillness, which is not locatable in time and
space, this one is witness to its own show. A one-man band as it were.
Literally speaking all that you are presently experiencing as yourself and your world is a manifestation of your own Being for you are the Source. As the no-thingness you give rise to the some-thingness that appears as manifest existence which is an activity of the stillness of your Being.
Bodhi Avasa

 

THIS, the Source

From where do thoughts arise? if the Source of thoughts is known, intuitively understood, the seeking ends. The activity that is refered to as thought or feeling appears out of and within non-action and is witnessed by this non-action. This non-action is their Source. Regardless of  what the content of this that we call mind is it is always witnessed by this which it appears out of and within, the Source, No-mind.

When thoughts or feelings appear they are recognized by you , this "you" is the non-action that brings them into play and within which they appear temporarily and within which they again dissolve, leaving behind Nothing , the Source. You are the source of these temporary activities, you are permanent, unchanging Awareness.

There is not one human being on this planet that is not familiar with thoughts and feelings, there is therefore not one human being that is not familair with the Source of these activities. The Source is familiar to all, more familiar than the activities that arise within it for they come and go but their Source is everpresent. 

If the Source arises as the activity of seeking it seeks itself as an activity, a thing, a thought or feeling, an experience, but as it itself is not these temporary appearances these then do not satisfy and do not bring an end to the seeking. After  giving  attention to these activities again and again over time, and finding them lacking, a disbelief in experiences holding the answer that is being sought sets in. This then leads to seeing what is present prior to the activity arising. It is also seen that this is present during and after the action, it is then recognized to be everpresent. This then begins to hold the attention on itself naturally, without any effort or method of any kind.

When this is seen it is self evident that this is what was being sought, this itself was what was  all along seeking itself as a something, an activity, an experience and in the process bringing those activities into play. This that is forever present, the Eternal Awareness that has always been the witness of everything, is what one is,was and therefore always shall be. Totally familiar, ordinary, nothing special, I.

One is always this, this is all that there is, Nothing giving rise to the temporary appearance of everything which is no other than its own activity.

Now forget these words and allow the attention to be present on this that is witnessing the activity of thought and feeling. THIS is I, this is what has been sought, this is what has been seeking itself and this is what you are. 

Familiar?

In Love and laughter Avasa